The Lord’s Prayer When Bread Is Scarce and Debts Are High
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Perhaps the most well-known words from the Bible are the “Lord’s Prayer.” Versions of the prayer occur in both the “The Sermon On The Mount” in Matthew 6:9-13 and “the Sermon on the Plain” in Luke 11:1-4. Although it is not immediately obvious to most people who pray this prayer, this prayer is deeply concerned with economic issues.
Even though every Christian church uses the Lord’s Prayer, following Matthew’s version rather than Luke’s, there are variations in the exact wording.
Some churches use the archaic English, “thy” and “thine.” Protestant churches usually end the prayer with the words, “For thine is the kingdom and the power and the glory.” Roman Catholics do not recite this ending.
The most critical vocabulary difference is whether a church refers to “debts,” “trespasses,” or “sins.”
When Jesus taught his followers to pray for daily bread and forgiveness of debts, it was more than a prayer for spiritual sustenance and forgiveness of sins. He was first of all referring to real bread and real debts.
The fundamental meaning of the Greek word for “debts” is financial. The prayer makes the need for real bread and payment of debt explicit. This intention is consistent with Jesus’ concern for the poor and dispossessed of his society.
The most important belief expressed in the prayer is that the time will come when God will establish God’s rule on earth, in the Kingdom of God. The Kingdom of God does not refer to Heaven. It refers to God’s rule on earth, when God will end oppression, poverty, and suffering on earth. This is clear in the language, “Your kingdom come. Your will be done, on earth as it is in heaven.”
A prayer with the words: “Give us this day our daily bread and forgive us our debts, as we forgive our debtors” loses the economic foundation of the prayer when “bread” and “debt” become spiritual metaphors, with no connection to real food and economic debt.
Jesus spoke to people who did not think of bread and debt as metaphors. The people Jesus addressed were underfed and overtaxed. Much of the misery of the peasants and beggars in Palestine resulted from debt. Many of the peasant farmers were deeply in debt because they had to pay heavy taxes to the ruling class who owned the land. The king and the elite claimed proprietary rights to the land and whatever the peasants grew on the land. In addition, many of the beggars were former peasants who had been forced off the land because they could not pay their debts.
Throughout the gospels, Jesus spoke about the real human needs of people in a society divided between the haves and the have-nots. He saw the vast gap between the rich and the poor, and criticized the rich for their exploitation and oppression of the poor. He also condemned a religious system which excluded whole categories of people from God’s blessing, by labeling them as “unclean.”
He saw firsthand the extent of hunger, poverty, sickness, and suffering endured by most of the population. He saw how the rich landowners grew rich at the expense of the poor. He saw people who were homeless because they had been driven off their land by high rents and taxes. He saw people living in poverty because the largest percentage of what they grew or made or caught was confiscated by taxes. He knew what it was to live under Roman occupation, where Roman soldiers could force people to do almost anything. He saw how the Temple system collaborated with the Roman occupiers to bleed the people of their money and their power.
It is also true that Matthew’s version of the Lord’s Prayer preserves an Aramaic idiom. Aramaic writings show that the language of “debt” and “debtors” was used regularly for “sin” and “sinners.” Jesus spoke Aramaic and clearly intended that the word “debts” in the prayer refer to both money debts and sins.
In Luke, the prayer loses the double meaning of the word, “debts.” Instead, Luke uses the word “sin” rather than “debt.” This word choice loses the financial reality behind the metaphor and obscures the underlying concern with real bread and real debts.
To pray as Jesus intended, Christians need to retrieve the original meanings of words that have been treated as spiritual metaphors. The cost of daily bread is especially significant in an era of global food shortages and rising prices for basic staples such as wheat, rice, and corn. And forgiveness of debts has particular meaning for those facing foreclosure and bankruptcy because of debts they cannot repay.
Jesus intended his words to refer to suffering and injustice in his own society. This prayer for bread and debts referred to real bread and forgiveness of real financial debts.